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Tablet bactrim forte adalah. The tablet adalah is a in which the word "adalah" is written, and all three letters adalah (or Ad) are written in the same way. These tablets contain several verses (called "tashreeb") written in Arabic, on which generic effexor tablet vs capsule the words "tashreeb" are written in script. Each tablet contains an illustration of a beautiful woman. On the lower part generic venlafaxine vs. effexor xr of tablet are also many prayers, called Taweez and Taweezim, a blessing is written in these Taweezim. The verses on tablet adalah are written as a continuous verse, and in the centre stands angel Gabriel giving an inspiring and friendly sermon, explaining the meanings of verses. Another kind of tablet is the so-called Dhu-Qanina, "The Two Tables". They were invented by the Arabian scholar 'Abd al-Ma'arri (A. D. 903 – 965), who was also the author of an edition Muhammad al-Bayhaq's "Tabaqat" and the "Kitab al-Tibb" (Book of Inheritance). In this table the text of Tabaqat is used in place of the words "Tashreeb" tablets with which the words "tashreeb" are written. This is why the two texts are called Dhu-Qanina (two tables). The other important part of Dhu-Qanina are the drawings on tablet, which show several types of prayers and poems about women (towards whom love, hatred and fear have not yet reached, the tablets are not filled with love poems and fear poems, but with religious texts and the meanings of verses which they explain). Some of these drawings are copied on a paper from called "al-takshara", made camel dung, which has been used for drawing and writing in ancient Arab art. The Dhu-Qanina tablet may be found in several locations around the world. Some of them can be traced back to places like Syria, Egypt, Tunisia, Yemen, Palestine and others (the most famous ones are the Tabriz tablets and tablet of Aba al-Rashid). However many Dhu-Qanina have been seen in the past (sometimes hidden under layers of other manuscripts). For instance there is one copy of Over the counter medicine similar to diflucan Dhu-Qanina which was first seen in a house monastery Romania, which dates back to the 6th Century, and which has recently been studied and photographed by the Italian archaeologist Giorgio Marchetti and the British archaeologist writer Christopher Hitchens. There is also at present one Dhu-Qanina found in a monastery, Italy, which belongs to the monastery of St. John Cross. In Italy there are only two other known original copies of the Dhu-Qanina, one in Naples (now a museum), and another in the Church of San Cipriano in Palermo. For a long time the Dhu-Qanina was also kept in the house of Byzantine Patriarch Constantinople (then Constantinople); the latter made a copy of the two tablets and it is known that this copy has vanished. The Dhu-Qanina was given to King Solomon when he came to the throne of Israel in 806 BC. When he had brought many of the tablets into kingdom Israel, King David then asked Solomon to leave those with the women alone. After Solomon's death in 622 BC the Dhu-Qanina was passed on to his successor, King Ahaz, but is currently in a monastery Israel, and has been translated into Arabic only twice (in 1795 and in 1820). According to the old Arab tradition, so-called "Taweez" were given by Prophet Solomon for the good, and not bad fortune of people, as in today's Islam, but because the Divine Spirit of God wanted to guide the King and his people correctly, so that the good effexor xr generic brand could benefit many of the people, and bad not do their harm to others. Taweez was the special blessing and comfort given to every one who died, according to the Jewish tradition, after completion of the Jewish Temple ceremony. It was meant to alleviate their grief at having departed from the presence of God and at realizing their imminent departure to eternal fate, and bring hope salvation. The Taweez is called by Arab authors Dhu-Qanina because of the drawing on tablet, which Prophet Solomon is depicted. The name for Taweez is "khamr" (as in shaykum). There are also four types of "Tuhuq", which one belongs to Israel, Egypt.

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Healing in the Middle

Post author By Margaret
Post date October 4, 2019

I went to the doctor yesterday to confirm that my broken foot was healed. He showed me the X-ray and said “My diagnosis is confirmed. That’s always a good feeling.” What I didn’t know is that it was only the evidence of healing that would confirm that I really did have a broken foot. I had always assumed that unless the bone was ripped apart it wasn’t really broken, but a stress fracture isn’t that visible on an X-ray until it’s healed. He explained it more. “Do you see the blurriness here? This is messy, disorganized bone. It will eventually become smooth again, but it will take a few months.”

The metaphor of this struck me so hard that I almost had to laugh. The evidence of healing is the only way you know there was an injury. How much of life is like this? We don’t believe, can’t believe, that anything is wrong, until we come through to the other side and see that messy, disorganized growth has occurred. He also told me “Don’t try to make up for lost time. Take it slow.” This is the piece that consistently eludes me.

I finally made time this morning to read Meredith Farkas’s brilliant series on “Thoughts at Mid-Career”, which I wanted to read for some time but never did. I decided to sit down in a nice bakery around the corner from my house and just read for twenty minutes, which I spent an absurd amount of time justifying that it would ultimately make better use of my time for the rest of day trying to balance errands, an appointment, and work time. Of cour

Coffee and a plum cake for a few minutes.

se, that justification of spending that time to be more productive was pretty ironic, given that Meredith argued persuasively that that line of reasoning is unnecessary, if not damaging. The concept of “mid-career” has been on my mind a lot lately. The Midwest Data Librarians Symposium, which I attended earlier this week (after being on the planning committee even though I am not technically a data librarian) had several discussions of that idea. What does it mean to be mid-career? What does it mean if you are in a specialty that barely existed or didn’t exist when you were in library school, and you have no idea what it will look like by the time you plan to retire? Is it ok to just like your job and be in it for the next 20 years? A lot of people admitted somewhat sheepishly that they liked what they did and didn’t want to change, but felt wrong about that. I suspect that the rhetoric about “millennials are going to change jobs and careers so much!!!” means that you can sit there in your mid-30s, ten years into your same career on your third job and second institution, and think that you missed the mark somewhere. Being in the middle of your career means there is too much room for comparison.

Throughout the thought kept occurring to me that mid-career is highly contextual. You don’t actually know that you are ever in the middle of something. You can think that you are doing something for a certain period of time, and assume that you know what the middle of that will be. But the end can come at any point, or even a lengthy hiatus that puts you off track even if you do eventually return. What you think is the middle may be the high point, and that can be scary if you think there is this other thing you are “supposed” to do, especially if you’re not sure what that thing is. Being open to everything and trying to do everything so you don’t miss anything is one option. It’s often the one I choose, and the one that so many other data librarians at the conference took as well, either by choice or necessity. These are services that libraries are often tacking on to other things, and that means that all the needs are going through one person. But those “needs” are often not truly needs. Certainly, there are jobs that are all-consuming and inflexible, but not so many in academia. Rather, there is an administrative apparatus around nearly everything (and this goes for most jobs outside academia too!) that feels all-consuming and to make work rather than being based on actual needs. I don’t know that I actually believe this, however. I think everyone has their own motivations in planning work or trying to get something done, and those motivations and approaches are not all that understandable to everyone else. “Why would they do this thing that way? That is clearly an inefficient approach to a low priority project.” And it may be, but without a crisis, you end up muddling through things for a long time without stopping, and that builds up until you have the committee to study the committee for committees. I am not being facetious. There are zero institutions of any long standing who have not have had such a committee, and I wrote a whole book about this. (Writing the book is why I haven’t written a blog post in a long time, among other reasons.)

Perhaps being at mid-career means that you have the insight into why certain processes are taking place, and why people would do such a thing. I think you can continue to throw yourself into the mix with vigor that leads to exhaustion and burnout, or treat it with utter disdain and cynicism. We all know people who have gone one of these ways. I am trying to take a lesson from my third metatarsal on my right foot. The evidence of healing proves there was an injury–I wasn’t just imagining the pain or challenge–but the healing will take time. Pursuing that future carefully and thoughtfully is the only thing you can do.

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Time Tracking and the Reality of Self Care

Post author By Margaret
Post date May 25, 2017

Everyone likes to talk about the importance of self care. I did a podcast episode on it last fall. I think where we are in the discourse on this is that what we call self care for some people we call indulgence for others, and this is tied to class and race. For some reason pedicures seem to be the thing people talk about the most. That isn’t at all appealing to me, and speaking of class and race problems, pedicures are also a gold standard for those.

What I call “self care” is usually a not all that fun thing to do. Getting exercise or going out to professional networking events aren’t necessarily fun, but you rarely regret having done it. Self care is about creating an appealing life for yourself, but with the recognition that creating long-term happiness requires a lot of day-to-day unhappiness and sacrifice. The reality of this struck me about six weeks ago when I did a 168 hours time tracking project, as described by Laura Vanderkam. She’s a prolific writer and has four kids, so she knows about making use of time. I read her book I Know How She Does It last summer and expected to disagree with it. I’d been a devotee of Cal Newport and Deep Work for some time, but the ideals of that book are hard for me to work right now, and I was spending a lot of time feeling bad about myself because of that. Basically the two are saying the same thing: figure out what you need/want to happen, and make the time to do it. But I Know How She Does It is about looking at the entire tapestry of your life and figuring out where things go, and not feeling bad about how it looks. You can work a lot, spend a lot of time with your kids, and sleep a lot, but it takes some thought to see how things are going and what needs to happen to improve it.

The way she has people does this is to fill out a spreadsheet with your entire week in 15 minute increments, and then track how much time you spend on each thing. For instance, the week of March 28 I got approximately 7.8 hours of sleep on average per night. Not bad! I spend about 4.5 hours a day on average with my kids, though with a lot more of that on the weekends, and some at 3 in the morning. On the other hand, I only spent 4.5 hours total the whole week doing what I would characterize as truly relaxing. My other non-work time was (that week) doing an 8K race, going out for a pre-race dinner, doing yoga, attending a book group, pumping milk (4.25 hours), shopping, podcast recording, and many other things. It was a weird week, but showed me I could get a lot done in a week that made an interesting life. I did this for another week as well, and got similar results, but managed to not fill out the whole thing. It was a good exercise to make sure that I was thinking about what way I was using the next 15 minutes.

And that, right there, is the crux. You can’t do everything. If you want to work out for 15 minutes, you can’t spend that 15 minutes cleaning. If you want to read for 15 minutes, you can’t write during that same time. You can listen to an audiobook while cleaning, or write while commuting by train, etc. But mostly, you have to pick what to do. Looking at that tapestry of a week you have to figure out what to sacrifice to make something else happen. And with kids or other care taking responsibilities, you often don’t get to pick–your plans can change in a moment. I meant to write this post weeks ago, but kept postponing because other things came up. Today I am procrastinating on another project, so I decided to spend my 15 minutes writing. I’ve sacrificed another opportunity, but in acknowledging that I can also acknowledge that what you do shapes your life, and you should choose when you can.